Everything about Prologue totally explained
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Prologue (
Greek πρόλογος prologos, from
προ~, pro~ - fore~, and
lógos, word), or
prolog, is a prefatory piece of
writing, usually composed to introduce a drama. The Greek
prologos included the modern meaning of
prologue, but was of wider significance, embracing any kind of preface, like the Latin
praefatio. The prologue is usually in the beginning of a book.
History
In
Attic Greek drama, a character in the play, very often a
deity, stood forward or appeared from a machine before the action of the play began, and made from the empty stage such statements necessary for the audience to hear so that they might appreciate the ensuing drama. It was the early Greek custom to dilate in great detail on everything that had led up to the play, the latter being itself, as a rule merely the catastrophe which had inevitably to ensue on the facts related in the prologue. The importance, therefore, of the prologue in Greek drama was very great; it sometimes almost took the place of a romance, to which, or to an episode in which, the play itself succeeded.
It is believed that the prologue in this form was practically the invention of
Euripides, and with him, as has been said, it takes the place of an explanatory first act. This may help to modify the objection which criticism has often brought against the Greek prologue, as an impertinence, a useless growth prefixed to the play, and standing as a barrier between us and our enjoyment of it. The point precisely is that, to an Athenian audience, it was useful and pertinent, as supplying just what they needed to make the succeeding scenes intelligible. But it's difficult to accept the view that Euripides invented the plan of producing a god out of a machine to justify the action of deity upon man, because it's plain that he himself disliked this interference of the supernatural and didn't believe in it. He seems, in such a typical prologue as that to the
Hippolytus, to be accepting a conventional formula, and employing it, almost perversely, as a medium for his ironic rationalism.
Many of the existing Greek prologues may be later in date than the plays they illustrate, or may contain large interpolations. On the Latin stage the prologue was often more elaborate than it was in Athens, and in the careful composition of the poems which
Plautus prefixes to his plays we see what importance he gave to this portion of the entertainment; sometimes, as in the preface to the
Rudens, Plautus rises to the height of his genius in his adroit and romantic prologues, usually placed in the mouths of persons who make no appearance in the play itself.
Molière revived the Plautian prologue in the introduction to his
Amphitryon.
Racine introduced Piety as the speaker of a prologue which opened his choral tragedy of
Esther.
The tradition of the ancients vividly affected our own early dramatists. Not only were the
mystery plays and miracles of the
Middle Ages begun by a
homily, but when the drama in its modern sense was inaugurated in the reign of Elizabeth, the prologue came with it, directly adapted from the practice of Euripides and
Terence.
Sackville, Lord Buckhurst, prepared a sort of prologue in dumb show for his
Gorboduc of
1562; and he also wrote a famous
Induction, which is, practically, a prologue, to a
miscellany of short romantic epics by diverse hands.
Elizabethan Period
In the Elizabethan drama the prologue was very far from being universally employed. In the plays of
William Shakespeare, for instance, it's an artifice which the poet very rarely introduced, although we find it in
Henry V and
Romeo and Juliet. Sometimes the Elizabethan prologue was a highly elaborated poem; in 1603 a
harbinger recited a sonnet on the stage, to prepare the audience for
Thomas Heywood's
A Woman Killed with Kindness. Often the prologue was a piece of
blank verse, so obscure and complicated that it's difficult to know how its hearers contrived to follow it; such are the prologues of
George Chapman.
Among Elizabethan prologues the most ingenious and interesting are those of
Ben Jonson, who varied the form on every occasion. For instance, in
The Poetaster (1602), Envy comes in as Prologue, and speaks a long copy of heroics, only to be turned off the stage by an armed figure, who states that he's the real prologue, and proceeds to spout more verses. Jonson's introductions were often recited by the stage-keeper, or manager.
Francis Beaumont and
John Fletcher seem to have almost wholly dispensed with prologues, and the form was far from being universal, until the
Restoration, when it became de rigueur.
Further Information
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